Sahih Ibn Khuzaymah 654
Source: Referenced in discussions of Sahih Ibn Khuzaymah (e.g., related to Hadith 1016 variations in some manuscripts, and often cross-referenced with Sunan Abi Dawud 654). Authentication and Significance in Hadith Science
"Abdullah ibn Maslamah reported from Muhammad ibn Ishaq, from Hisham ibn Urva, from his father, from Aisha (may Allah be pleased with her), that the Messenger of Allah (peace be upon him) said:
The supplication is considered a profound expression of Tawhid (monotheism), urging believers to seek refuge in Allah's mercy and to recognize that protection from His decree is only found through Him. 3. Understanding the "Qarin" (The Companion Devil)
Based on the explicit text of , here is a step-by-step guide: sahih ibn khuzaymah 654
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: The majority of scholars accept Sahih ibn Khuzaymah 654 as evidence for the permissibility and recommendation of the Prayer of Need.
┌────────────────────────────────────────────────────────┐ │ Halaqat al-Sihah (Hadith Hierarchy) │ ├────────────────────────────────────────────────────────┤ │ 1. Sahih al-Bukhari │ │ 2. Sahih Muslim │ │ 3. Sahih Ibn Khuzaymah (Most accurate after the Two) │ │ 4. Sahih Ibn Hibban │ │ 5. Al-Mustadrak by Al-Hakim │ └────────────────────────────────────────────────────────┘ Source: Referenced in discussions of Sahih Ibn Khuzaymah (e
Aisha's final question cuts to the core of the Prophet's special status: "Even you, O Messenger of Allah?". He replies, " ".
In the vast ocean of Islamic prophetic traditions, certain books stand as towering citadels of authenticity. After the famous Sahih al-Bukhari and Sahih Muslim , scholars often turn to other esteemed collections such as Sahih ibn Khuzaymah . Authored by the prolific Shafi'i Muhaddith, Imam Abu Bakr Muhammad ibn Ishaq ibn Khuzaymah (223–311 AH), this work is renowned for its stringent criteria of authenticity—often considered even stricter than those of Imam Muslim.
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The narration is reported directly on the authority of (the wife of the Prophet, may Allah be pleased with her), who observed the Prophet's private nightly devotionals.
The most unique ritual element in this hadith is the Prophet's action of turning his cloak inside out ( qalaba rida'ahu ). Scholars have derived deep spiritual meanings from this act:
