Many Ash'ari and Maturidi scholars question the reliability of Abu Muti' al-Balkhi
The concepts discussed on page 288 of Sharh Tahawiyyah are pivotal in establishing a correct understanding of Allah's nature and attributes. By affirming these attributes in a manner consistent with Islamic principles, believers can deepen their faith and avoid falling into deviations.
Because page numbers can vary by edition (e.g., the Dar al-Salam edition vs. the Mu'assasah al-Risalah edition), researchers often look for the section titled or the commentary on Tahawi's point: "The Throne and the Chair (Kursi) are true."
Depending on the specific print edition, publisher, and volume breakdown, page 288 of this commentary typically addresses crucial aspects of Islamic theology ( aqeedah ), focusing either on the attributes of God, the nature of faith, or the realities of the afterlife. Context and Authorship sharh tahawiyyah page 288
The core of page 288 is the preservation of the early Sunni (Salaf) approach to the attributes of . The author, Ibn Abi al-Izz al-Hanafi
: Ibn Abi al-Izz (d. 792 AH) was a Hanafi jurist who sought to align the creed with the methodology of the
Page 288 is famous for highlighting a rift between Ibn Abi al-'Izz (a Hanafi by fiqh) and the mainstream Maturidi theologians of the Hanafi school. While Imam al-Tahawi avoided explicit mention of "direction," Ibn Abi al-'Izz accuses the later Maturidis (like Abu al-Mu'in al-Nasafi) of going too far in their ta'wil (metaphorical interpretation), essentially negating Allah's attribute of elevation. Many Ash'ari and Maturidi scholars question the reliability
This blog post focuses on the commentary ( Sharh ) of Imam Ibn Abi al-Izz al-Hanafi
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This public link is valid for 7 days and shares a thread, including any personal information you added. This link or copies made by others cannot be deleted. If you share with third parties, their policies apply. Can’t copy the link right now. Try again later. Full text of "Sharh Aqeedah Tahawiyyah" - Internet Archive 792 AH) was a Hanafi jurist who sought
On , Ibn Abi al-'Izz launches into a detailed critique of the interpretation that Allah is free from direction entirely. He argues that "direction" in the sense of a physical container is impossible for Allah, but a "directional relationship" of aboveness ( fawqiyyah ) that befits His majesty is affirmed by the Qur'an (e.g., Surah al-Mulk: "And He is the One above His servants...").
Thus, page 288 is a battlefield of hermeneutics.
O Turner of hearts, make our hearts firm upon Your religion.